The Holy See

MESSAGE OF HIS HOLINESS POPE FRANCIS
FOR THE 2018 WORLD DAY OF VOCATIONS

Dear Brothers and Sisters,
next October, the Fifteenth Ordinary General Assembly of the Synod of Bishops will meet to
discuss the theme of young people and in particular the relationship between young people, faith
and vocation. There we will have a chance to consider more deeply how, at the centre of our life,
is the call to joy that God addresses to us and how this is “God’s plan for men and women in every
age” (SYNOD OF BISHOPS, XV ORDINARY GENERAL ASSEMBLY, Young People, The Faith
and Vocational Discernment, Introduction).
The Fifty-fifth World Day of Prayer for Vocations once again proclaims this good news to us, and
in a decisive manner. We are not victims of chance or swept up in a series of unconnected
events; on the contrary, our life and our presence in this world are the fruit of a divine vocation!
Even amid these troubled times, the mystery of the Incarnation reminds us that God continually
comes to encounter us. He is God-with-us, who walks along the often dusty paths of our lives. He
knows our anxious longing for love and he calls us to joy. In the diversity and the uniqueness of
each and every vocation, personal and ecclesial, there is a need to listen, discern and live this
word that calls to us from on high and, while enabling us to develop our talents, makes us
instruments of salvation in the world and guides us to full happiness.
These three aspects – listening, discerning and living – were also present at beginning of Jesus’
own mission, when, after his time of prayer and struggle in the desert, he visited his synagogue of
Nazareth. There, he listened to the word, discerned the content of the mission entrusted to him by
the Father, and proclaimed that he came to accomplish it “today” (Lk 4:16-21).
Listening
The Lord’s call – let it be said at the outset – is not as clear-cut as any of those things we can hear,
see or touch in our daily experience. God comes silently and discreetly, without imposing on our
freedom. Thus it can happen that his voice is drowned out by the many worries and concerns that
fill our minds and hearts.
We need, then, to learn how to listen carefully to his word and the story of his life, but also to be
attentive to the details of our own daily lives, in order to learn how to view things with the eyes of
faith, and to keep ourselves open to the surprises of the Spirit.
We will never discover the special, personal calling that God has in mind for us if we remain
enclosed in ourselves, in our usual way of doing things, in the apathy of those who fritter away
their lives in their own little world. We would lose the chance to dream big and to play our part in
the unique and original story that God wants to write with us.
Jesus too, was called and sent. That is why he needed to recollect himself in silence. He listened
to and read the word in the synagogue, and with the light and strength of the Holy Spirit he
revealed its full meaning, with reference to his own person and the history of the people of Israel.
Nowadays listening is becoming more and more difficult, immersed as we are in a society full of
noise, overstimulated and bombarded by information. The outer noise that sometimes prevails in
our cities and our neighbourhoods is often accompanied by our interior dispersion and confusion.
This prevents us from pausing and enjoying the taste of contemplation, reflecting serenely on the
events of our lives, going about our work with confidence in God’s loving plan, and making a
fruitful discernment.
Yet, as we know, the kingdom of God comes quietly and unobtrusively (cf. Lk 17:21), and we can
only gather its seeds when, like the prophet Elijah, we enter into the depths of our soul and are
open to the imperceptible whisper of the divine breeze (cf. 1 Kg 19:11-13).
Discerning
When Jesus, in the synagogue of Nazareth, reads the passage of the prophet Isaiah, he discerns
the content of the mission for which he was sent, and presents it to those who awaited the
Messiah: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to
the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to
let the oppressed go free, to proclaim the year of the Lord’s favour (Lk 4:18-19).
In the same way, each of us can discover his or her own vocation only through spiritual
discernment. This is “a process by which a person makes fundamental choices, in dialogue with
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the Lord and listening to the voice of the Spirit, starting with the choice of one’s state in life”
(SYNOD OF BISHOPS, XV ORDINARY GENERAL ASSEMBLY, Youth, Faith and Vocational
Discernment, II, 2).
Thus we come to discover that Christian vocation always has a prophetic dimension. The
Scriptures tell us that the prophets were sent to the people in situations of great material insecurity
and of spiritual and moral crisis, in order to address in God’s name a message of conversion, hope
and consolation. Like a whirlwind, the prophet unsettles the false tranquility of consciences that
have forgotten the word of the Lord. He discerns events in the light of God’s promise and enables
people to glimpse the signs of dawn amid the dark shadows of history.
Today too, we have great need of discernment and of prophecy. We have to resist the
temptations of ideology and negativity, and to discover, in our relationship with the Lord, the
places, the means and situations through which he calls us. Every Christian ought to grow in the
ability to “read within” his or her life, and to understand where and to what he or she is being called
by the Lord, in order to carry on his mission.
Living
Lastly, Jesus announces the newness of the present hour, which will enthuse many and harden
the heart of others. The fullness of time has come, and he is the Messiah proclaimed by Isaiah
and anointed to liberate prisoners, to restore sight to the blind and to proclaim the merciful love of
God to every creature. Indeed, Jesus says that “today this Scripture has been fulfilled in your
hearing” (Lk 4:21).
The joy of the Gospel, which makes us open to encountering God and our brothers and sisters,
does not abide our slowness and our sloth. It will not fill our hearts if we keep standing by the
window with the excuse of waiting for the right time, without accepting this very day the risk of
making a decision. Vocation is today! The Christian mission is now! Each one of us is called –
whether to the lay life in marriage, to the priestly life in the ordained ministry, or to a life of special
consecration – in order to become a witness of the Lord, here and now
This “today” that Jesus proclaimed assures us that God continues to “come down” to save our
human family and to make us sharers in his mission. The Lord continues to call others to live with
him and to follow him in a relationship of particular closeness. He continues to call others to serve
him directly. If he lets us realize that he is calling us to consecrate ourselves totally to his
kingdom, then we should have no fear! It is beautiful – and a great grace – to be completely and
forever consecrated to God and the service of our brothers and sisters.
Today the Lord continues to call others to follow him. We should not wait to be perfect in order to
respond with our generous “yes”, nor be fearful of our limitations and sins, but instead open our
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hearts to the voice of the Lord. To listen to that voice, to discern our personal mission in the
Church and the world, and at last to live it in the today that God gives us.
May Mary Most Holy, who as a young woman living in obscurity heard, accepted and experienced
the Word of God made flesh, protect us and accompany us always on our journey.
From the Vatican, 3 December 2017
First Sunday of Advent
FRANCIS
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